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<title>PPG História</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/1599</link>
<description>PPG História</description>
<pubDate>Fri, 17 Apr 2026 10:53:39 GMT</pubDate>
<dc:date>2026-04-17T10:53:39Z</dc:date>
<item>
<title>Migração, trabalho e famílias operárias: a formação do espaço urbano e a Vinícola Peterlongo (Garibaldi, RS, 1900-1960)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/14004</link>
<description>Migração, trabalho e famílias operárias: a formação do espaço urbano e a Vinícola Peterlongo (Garibaldi, RS, 1900-1960)
Comiotto, Samanta Trivilin
The thesis seeks to reconstruct the spaces of the city of Garibaldi, presenting them as spatialities produced by individuals and their families throughout the processes of migration and neighborhood formation. To this end, the Peterlongo winery and its workers are taken as central objects of analysis. The study focuses on the period between 1900 and 1960, which encompasses the municipality’s political emancipation and the economic growth of the factory.&#13;
By examining the migration decisions made by these individuals, the thesis aims to understand the extent to which the historical process of Italian immigration affected the life trajectories of the family groups analyzed. In other words, based on the premise that the Conde D’Eu colony—now the city of Garibaldi—was created as a settlement intended to receive Italian families, it also attracted immigrants from other countries. The research also examines the background of the working-class families, addressing the motives that led them to choose industrial labor, particularly at the Peterlongo winery. The study describes the life paths of several working families in order to detail the experiences of these laborers across various spaces and in the different social roles they occupied throughout their lives. These trajectories are contextualized within the complex dynamics of human life, highlighting how individual, collective, and family choices—alongside successes, failures, and strategies—shaped the structures of life, work, and sociability of the subjects studied. The research demonstrates that family networks functioned as privileged channels of access to employment at the factory, constituting not only a form of economic insertion but also a mechanism for the reproduction and social shaping of the urban spaces surrounding the industrial unit. The kinship and proximity relationships between workers and employer reveal how personal ties influenced labor opportunities and structured community dynamics, establishing networks of trust that extended beyond strictly professional interactions. The contribution of this study lies precisely in showing that employment at the factory was not limited to its economic dimension; rather, it played a central role in shaping the city’s social configuration, revealing how the history of labor and families intersected with the organization of urban space and with collective life.
</description>
<pubDate>Thu, 06 Nov 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/14004</guid>
<dc:date>2025-11-06T00:00:00Z</dc:date>
</item>
<item>
<title>A trajetória de uma mulher de elite: redes e a herança de Eufrásia Teixeira Leite - 1850-1937</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/14003</link>
<description>A trajetória de uma mulher de elite: redes e a herança de Eufrásia Teixeira Leite - 1850-1937
Ricci, Maria Fernanda Caravana de Castro Moraes
This paper investigates the trajectory of Eufrásia Teixeira Leite, a woman belonging to the 19th-century agrarian elite. The analysis focuses on her migration to Paris and subsequent return to Brazil in the late 1920s, exploring how, after inheriting a significant estate, she established transnational networks of sociability. Anchored in social history and inspired by the methodological procedures of microhistory, this research uses the life narrative of this individual as a guiding thread for a comprehensive understanding of broader historical phenomena. Therefore, the aim is to analyze the foundations, purposes, and impacts of her will, elucidating her role and contributions in the social, cultural, political, and philanthropic spheres. Furthermore, it seeks to identify what capital—economic, political, social, and symbolic—she mobilized and accumulated to ensure the execution of her will. Finally, by consulting sources such as periodicals, correspondence, cards, the last will itself, the inventory, and the legal appeals filed against it, we examine the political use of this legal instrument as a strategy to revive a project of progress for the municipality of Vassouras. Our main working hypothesis was that Eufrásia Teixeira Leite's trajectory exemplifies a singular, yet structurally anchored, form of female agency within the Brazilian elite of the 19th and early 20th centuries. By means of a combination of family strategies, financial capital, and insertion into transnational social networks, she not only preserved but significantly multiplied her inherited wealth, subverting gender expectations and using her will as a final instrument of power to shape a project of modernity and welfare for her hometown. The contested execution of this will and the subsequent political uses of its legacy reveal the conflicts, negotiations, and limitations of an elite woman's agency even after death, making it a privileged case for studying the intersections between gender, wealth, power, and memory at the turn of the century.
</description>
<pubDate>Fri, 07 Nov 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/14003</guid>
<dc:date>2025-11-07T00:00:00Z</dc:date>
</item>
<item>
<title>Tiroleses na Região de  Piracicaba no final do século XIX: aspectos identitários e étnicos  do Tirol no Brasil italiano</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/14002</link>
<description>Tiroleses na Região de  Piracicaba no final do século XIX: aspectos identitários e étnicos  do Tirol no Brasil italiano
Toller, Fernando de Moraes
This research aims to analyze, through a case study, the identity aspects of Tyrolean immigrants who settled in the region of Piracicaba, State of São Paulo, more precisely in the localities of Santa Olímpia, Santana, and Charqueada. The historical timeframe focuses on the end of the 19th century, from the arrival of the first waves of Tyrolean immigrants to Brazil in the 1870s until the end of the said century. Much has been written, researched, and published about Italian and German immigration to Brazil. However, Tyrolean immigration is not widely known, and its studies are limited to a few theses, dissertations, and scarce articles on the subject, in addition to the efforts of some Tyrolean associations that attempt, in a way, to reconstruct this migratory process. There is even a tendency in historiography to study Tyroleans in Brazil sometimes as an appendage of Italian and German immigration, and sometimes as a group entirely absorbed by Italo-German immigration .With the purpose of reconstructing, as much as possible, the Tyrolean immigration process in Brazil – especially from the perspective of this ethnic group's struggle to rebuild its identity ties in a "foreign land" and to characterize its differences in relation to other ethnicities with which it was amalgamated or confused – this endeavor adopted the following methodological steps: a bibliographic survey, work with historical sources, and the development of a case study through the reconstruction of a specific life trajectory. The research demonstrated that Tyrolean immigrants were not passively absorbed or assimilated by other immigration currents, as often suggested by historiography. On the contrary, the case study revealed an active process of identity negotiation and reconstruction of community ties. It is concluded that the Tyrolean immigration experience was marked by a deliberate collective effort to sustain a distinct identity, organized around its cultural references.
</description>
<pubDate>Wed, 26 Nov 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/14002</guid>
<dc:date>2025-11-26T00:00:00Z</dc:date>
</item>
<item>
<title>Luiz Americano de Itabaiana: trajetória e memória pelo campo musical do Choro no Rio de Janeiro (1930-1950)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/14001</link>
<description>Luiz Americano de Itabaiana: trajetória e memória pelo campo musical do Choro no Rio de Janeiro (1930-1950)
Augusto, Bruno Brandão
This thesis investigates the trajectory of the musician Luiz Americano between&#13;
the 1930s and 1950s, proposing a reevaluation of his figure through a new&#13;
methodological and analytical approach situated in the field of History and Music, in&#13;
face of the peripheral treatment he has received in existing researches. The study is&#13;
structured as a prism that highlights the multiple circularities between his personal life&#13;
and the development of Brazilian popular music, emphasizing the need to fill&#13;
narrative and interpretative gaps. The first chapter focuses on the artist’s origins in&#13;
the city of Itabaiana, Sergipe. Based on primary sources, the search presents&#13;
possibilities to comprehend the formation of his “musical vocation,” analyzing the&#13;
influence of family, geographic, and cultural references. Elements such as the Nossa&#13;
Senhora da Conceição Philharmonic Orchestra, Northeastern popular festivities and&#13;
regional and military bands are presented as fundamental parts for the construction&#13;
of new meanings about his early trajectory. The second chapter examines&#13;
Americano’s move to Rio de Janeiro, interpreting it as a strategy to escape from&#13;
precarious conditions. The research shows how prestige, networks of influence and&#13;
the perception of opportunity were crucial for his social rise and professionalization.&#13;
Military bands are identified as an indirect channel of training for the first orchestras&#13;
and for the availability of musicians in the national scene. In this context, Americano&#13;
is seen as an exception among musicians, managing to live exclusively from music,&#13;
in contrast to the insecurity that is presented in the musical class of his time. The&#13;
third chapter explores the relationship between music and power, situating&#13;
Americano’s consolidated career within the context of the Estado Novo. His proximity&#13;
to intellectuals connected to the Vargas project, his exclusive contract with Rádio&#13;
Nacional, and his labor union activity (analyzed through the archives of the Sindicato&#13;
de Músicos do Rio de Janeiro) suggest that he became a convenient option to&#13;
represent Choro, considered as “typically Brazilian,” in alignment with the aesthetic&#13;
perceptions promoted by the regime. Finally, the fourth chapter focuses on memory&#13;
and heritage, positioning Luiz Americano as someone who links generations in the&#13;
modern genealogy of Choro. The analysis of two key events and the results of&#13;
musical contests demonstrate his representativeness among musicians and his&#13;
recognition by the public, reinforcing his relevance to Brazilian cultural heritage.
</description>
<pubDate>Tue, 28 Oct 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/14001</guid>
<dc:date>2025-10-28T00:00:00Z</dc:date>
</item>
<item>
<title>“A imprensa também governa”: embates jornalísticos e lutas pelo poder entre o jornal o dia e a “imprensa alheia”</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13777</link>
<description>“A imprensa também governa”: embates jornalísticos e lutas pelo poder entre o jornal o dia e a “imprensa alheia”
Lima, Nilsângela Cardoso
This thesis analyzes the self-reference discourse and the political and partisan activity of O Dia newspaper from 1959 to 1962, a period in which the PTB member Chagas Rodrigues led the state executive. The organization was created in 1951 and, though it discursively presented itself to the reader as “an independent, a political and a news” newspaper facing the political disputes among the parties (PSD, UDN and PTB), it was used as a political weapon according to the interest of its owner, Raimundo Leão Monteiro. To understand the editorial line and the political-partisan activity of O Dia newspaper in the administration of Chagas Rodrigues (PTBUDN), the research corpus is specially composed by articles published by Teresina press from 1959 to 1962, in addition to other sources and documents, such as: periodicals, statistical data, magazines and government messages etc. The research methodology adopted was Discourse Analysis, from the perspective of Michel Foucault (2009; 2010), and the theoretical framework is based on the concepts of Antonio Gramsci (2004), Teun Van Dijk (2008), Serge Berstein&#13;
(2009), Rodrigo Patto Sá Motta (2014), Barbara H. Rosenwein (2011) and Pierre Bourdieu&#13;
(2011; 2007). In the light of theoretical and methodological framework, it was verified that O Dia newspaper and the oblivious press were put into service of the struggle for the party&#13;
political power and their editors assumed the role of agents of PSD, UDN and PTB parties, in an attempt to interfere with the political game and in the construction of reality by establishing values, concepts, classifications, emoticons, making someone believe in what they intended to make visible and known through words, language, combative journalistic discourse and discomposure. A journalistic culture which was engendered in political cultures, manifested itself, above all, through fights, disputes, the symbolic struggle among the editors of O Dia and the other press organizations in Teresina from 1959 to 1962, demonstrating the idea that the “press also governs”.; Esta tesis analiza el discurso autorreferencial y la actuación política y partidista del periódico O Dia en los años 1959 a 1962, periodo en que el petebista Chagas Rodrigues estuvo al frente del ejecutivo estatal. El medio fue creado en 1951 y, aunque se presentaba discursivamente al lector como un periódico "independiente, político y noticioso" frente a las disputas políticas existentes entre los partidos (PSD, UDN y PTB), fue utilizado como arma política de acuerdo con los intereses de su propietario, Raimundo Leão Monteiro. Para comprender la línea editorial y la actuación político-partidista del periódico O Dia durante el gobierno de Chagas Rodrigues (PTB-UDN), el corpus de la investigación está formado principalmente por los artículos publicados en la prensa de Teresina en el periodo de 1959 a 1962, además de otras fuentes y documentos, como: periódicos, datos estadísticos, revistas, mensajes gubernamentales, etc. La metodología de investigación adoptada fue el Análisis del Discurso, desde la perspectiva de Michel Foucault (2009; 2010), y el marco teórico se basa en los conceptos de Antonio Gramsci&#13;
(2004), Teun Van Dijk (2008), Serge Berstein (2009), Rodrigo Patto Sá Motta (2014), Barbara H. Rosenwein (2011) y Pierre Bourdieu (2011; 2007). A la luz del marco teórico y&#13;
metodológico, se verificó que el periódico O Dia y la prensa ajena fueron puestos al servicio de la lucha por el poder político-partidista, y sus redactores asumieron el papel de agentes de los grupos pessedistas, udenistas y petebistas, intentando interferir en el juego político y en la construcción de la realidad al instituir valores, conceptos, clasificaciones, emociones, haciendo creer en aquello que pretendían tornar visible y conocido por medio de las palabras, del lenguaje, del discurso periodístico combativo y de las recriminaciones. Una cultura periodística que, engendrada en las culturas políticas, se manifestaba, sobre todo, por las peleas, las disputas, la lucha simbólica entre los redactores de O Dia y los demás medios de comunicación de Teresina entre 1959 y 1962, demostrando la idea de que "la prensa también gobierna".
</description>
<pubDate>Thu, 10 Oct 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13777</guid>
<dc:date>2024-10-10T00:00:00Z</dc:date>
</item>
<item>
<title>Rezar e festejar: religiosidade popular e patrimônio cultural no reisado do norte do Piauí e leste maranhense (2009-2024)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13776</link>
<description>Rezar e festejar: religiosidade popular e patrimônio cultural no reisado do norte do Piauí e leste maranhense (2009-2024)
Rocha, Maria do Amparo Moura Alencar
The “Santos Reis” or “Reisado” festival that we analyze in this thesis is a redefinition of a ritual that was introduced to Brazil by Portuguese colonists who celebrated the birth of baby Jesus by making reference to the three “Wise Men”. This was a religious event found throughout the Iberian Peninsula, in which it was common to give and receive gifts along with singing and dancing in homes. In the North of Piauí and the East of Maranhão, the festival dedicated to the “Santos Reis”, which begins with the payment of an  ex-voto in recognition of a grace received, has become traditional. The festival is composed of several symbolic elements, typical of the Northeast and representative for the celebrants. Among them are specific costumes, prayers and  and songs, as well as characters such as the “boi”, the “cavalo vem”, the “burrinha” and  the Caretas. In this work, we study celebrations of “Santos Reis” the took place between 2009 and 2024 in cities in the North of Piauí and East of Maranhão, asking how the experience revived in this practice composes the history of people and places. Based on the consultation of a reference historiography on the theme of popular devotions (Brandão, 1980; Zaluar, 1983) and religious festivals dedicated to the Three Kings (Barroso, 1996; 2013; Cornélio, 2009; Menezes, 2018). Our objective is to analyze the diversity of the theatricalization of faith in the celebrations of the Three Kings in these two territories, which illuminates the understanding of aspects still unknown in the historiography about the Reisado. The Three Kings festival is configured as a cultural heritage of the festival-goers, which promotes in the subjects involved, the appreciation of their history and culture, emerging from it rich constructions for the understanding of the diversity of the celebration of the Saints. And also, it contributes to reflections on the relationships between individuals and groups, their practices, giving indications of how social and cultural roles are constructed, consolidating actions, knowledge and doings of religious practices.
</description>
<pubDate>Thu, 08 May 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13776</guid>
<dc:date>2025-05-08T00:00:00Z</dc:date>
</item>
<item>
<title>A criminalidade feminina no Piauí: as representações da criminosa nos jornais e processos criminais, no período de 1981 a 1999</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13775</link>
<description>A criminalidade feminina no Piauí: as representações da criminosa nos jornais e processos criminais, no período de 1981 a 1999
Araujo, Lucélia Nárjera de
This study assesses female criminality in Piauí State between 1981 and 1999. More&#13;
specifically, we address the social and legal representations of women and their criminal&#13;
charges. We seek to understand how gender and moral conditioning, based on social roles, are triggered to accuse or defend defendants. The body of this research is based on crime news published in the newspapers “O Dia” and “O Estado” and an analysis of the criminal proceedings. In addition to these sources, bibliographical and statistical data are added, approached using the methodology of discourse analysis and Italian microhistory, following the suggestions of Giovanni Levi (2020; 2011) and Carlo Ginzburg (1989). We used theoretical frameworks from Michel Foucault (2005), Pierre Bourdieu (2011), Roger Chartier (2001), and Joan Scott (1995). Through these lenses, it was observed that women committed various crimes, for diverse reasons, acting with cunning, courage, insensitivity, boldness, and cruelty. In the analyzedsources, women were represented with the stereotypes of “murderer”, “criminal”, and “dangerous”. Through criminal proceedings, it was verified that the gender category permeates legal practices, mentioned in the speeches elaborated to convict or acquit defendants, based on the representation of social roles conceived for men and women. Through a multidisciplinary dialogue between History, Sociology, and Law, the present research indicates that legal agents resorted to the moral conduct of defendants to formulate their defenses or accusations.; La presente analiza la criminalidad femenina en Piauí entre los años 1981 y 1999. Para eso abordamos las representaciones sociales y jurídicas sobre las mujeres y sus acciones&#13;
criminales. Buscamos aprender cómo las condiciones del género y la moral, basado en el&#13;
papel social activado a fin de acusar o defender a las reas. La documental obtenida en la&#13;
investigación está compuesto por publicaciones en los diarios "O Dia" y "O Estado" y análisis de casos penales. A estas se suman datos bibliográficos y estatísticos, analizados por la metodología del análisis del discurso y la micro-historia italiana, siguiendo las sugerencias de Giovanni Levi (2020,2011) y Carlo Ginzburg (1989). Utilizamos referências teóricas de Michel Foucault (2005, Pierre Bourdieu (2011), Roger Chartier (2001) y Joan Scott (1995). A través de la perspectiva adoptada, se observa que las mujeres cometieron crimenes diversos por motivos vários, actuando con astucia, coraje, insensibilidad, crueldad y osadía. Fueron representadas con los estereotipos de 'asesina', 'criminosa', 'peligrosa'. Por medio del curso procesal penal se corroboró que la categoría de género supera las prácticas jurídicas, referidas en los discursos elaborados para condenar o absolver a las acusadas. Basado en la representación de papeles sociales creados al masculino y femenino. A través de un diálogo multidisciplinario entre Historia, Sociología y Derecho, la encuesta muestra que los letrados analizaron la conducta moral de las imputadas para formular sus defensas o acusaciones.
</description>
<pubDate>Wed, 27 Nov 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13775</guid>
<dc:date>2024-11-27T00:00:00Z</dc:date>
</item>
<item>
<title>A FUSVE e a transformação de Vassouras/RJ - da economia cafeeira à cidade universitária</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13774</link>
<description>A FUSVE e a transformação de Vassouras/RJ - da economia cafeeira à cidade universitária
Alves, Jesimar da Cruz
This study investigates the historical and socioeconomic transformation of the municipality of Vassouras, located in the interior of the state of Rio de Janeiro, from its rise as a coffee center in the 19th century to its consolidation as a university city in the 21st century. During the Second Reign, Vassouras emerged as one of the main coffee producers in Brazil, playing an essential role in the national economy. However, the crisis in the coffee sector, the abolition of slavery, and structural changes in the global economy caused a gradual decline of the city, which culminated in a period of economic stagnation throughout the early 20th century. The research analyzes the historical, economic and social factors that drove the transition of Vassouras to an educational center, with emphasis on the role of General Severino Sombra in the founding of the University of Vassouras. The methodology adopted is qualitative and descriptive, based on documentary analysis and bibliographic review of municipal and regional historical sources, as well as iconographic and notarial collections. The results show that the creation of the University of Vassouras and its sponsor, the Severino Sombra Educational Foundation, represented a fundamental milestone in the economic and social revitalization of the municipality, bringing new investments, job creation, and increased demand for services, in addition to the appreciation of the region's historical and tourist heritage. The expansion of academic and hospital activities consolidated Vassouras as an important hub for higher education and medical care in the state of Rio de Janeiro. However, the process of institutionalization and growth also faced challenges, such as economic crises, resource management, and competition with other higher education institutions. Thus, this thesis contributes to the understanding of the processes of change and permanence in the socioeconomic development of Vassouras, inserting the history of the municipality into a broader context of urban and educational transformation in Brazil. By correlating the decline of the coffee cycle with the emergence of a new economic model centered on education, this work shows how Vassouras reinvented itself in the face of the challenges imposed by the country's economic and social dynamics.
</description>
<pubDate>Fri, 25 Apr 2025 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13774</guid>
<dc:date>2025-04-25T00:00:00Z</dc:date>
</item>
<item>
<title>Patrimônio ferroviário entre memória e esquecimento: legado da ferrovia no Piauí, 1957-2007</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13599</link>
<description>Patrimônio ferroviário entre memória e esquecimento: legado da ferrovia no Piauí, 1957-2007
Vieira, Lêda Rodrigues
Railway transportation was an important part of the social, economic and cultural scene in the cities and towns of Piauí from 1916 to 1980, especially in Teresina and Parnaíba. The railroad is still part of the daily life of the population of Teresina (with the presence of the urban subway and the freight train), while in the other cities in the north of the state, from the 1970s onwards, there was concern about speeches, on the one hand, fighting for the railroads and, on the other, fearful about the end of this transport, until it materialized when the railroad stopped in the 1980s. In order to understand this scenario of the decline of Brazilian rail transport, especially the situation of the Central Railway of Piauí, based on the cities of Teresina and Parnaíba, we analyzed the process of creation and subsequent deactivation of Rede Ferroviária Federal S.A., especially the entry of the state-owned company into the National Privatization Program and, after privatization, the process of liquidation, extinction and inventory of the company's movable and immovable assets. In addition, we analyzed the work of the National Historical and Artistic Heritage Institute (IPHAN) with regard to railway heritage and the public policies for protecting the heritage assets of the Central Railway of Piauí, especially in Teresina and Parnaíba, as well as the possibilities of thinking about the patrimonialization of the photographic collection and the oral memories of railway workers as intangible railway heritage. To do this, we read studies on the history of railroads and railroad heritage, such as those by Francisco Foot Hardman (2005), Manoel Rodrigues Ferreira (2008), Dilma Andrade de Paula (2000), Anna Eliza Finger (2009), Maria Cecília Londres Fonseca (2017) and Maria Emília Lopes Freire (2017). The sources consisted of: newspapers (O Piauí (1950-1960), O Dia&#13;
(1951-1990), Diário Oficial (1930-1960), Inovação (1977-87), Folha do Litoral (1964-71),&#13;
Norte do Piauí (1967 and 1968, 1970 and 1973)), periodicals (Almanaque da Parnaíba (1924-1990) and the newspaper O BemBem), government messages and annual reports and statistical yearbooks from Rede Ferroviária Federal S. A, published by the company in the period from 1924 to 1990. A, published by the company between 1958 and 1990, photographs, oral sources and documentation contained in the individual settlement folders of RFFSA employees in São Luís (MA), especially ex-railroad workers who worked on the former Estrada de Ferro Central do Piauí. The time frame of the research covers the years 1957 to 2007, marked by the political, economic and cultural transformations that culminated in the process of discouraging and deactivating rail transportation in Brazil. This time frame is justified because it is the period that sees the consolidation of the rail network into a few public companies and the eradication of uneconomical branches, such as the Central Railroad of Piauí, which led to the retirement and/or transfer to Maranhão of many employees after the railroad's work in northern Piauí was shut down. In addition to the increased use of road transport by the population of Piauí's cities, the new uses and abandonment of a large part of the railway structures, perspectives that have&#13;
not yet been explored in depth in the historiography on Piauí's railway heritage.
</description>
<pubDate>Mon, 19 Aug 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13599</guid>
<dc:date>2024-08-19T00:00:00Z</dc:date>
</item>
<item>
<title>Vã-pirações: Arnaldo Albuquerque um farol ideológico da contracultura em Teresina</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13598</link>
<description>Vã-pirações: Arnaldo Albuquerque um farol ideológico da contracultura em Teresina
Nogueira, Cícero de Brito
The research aims to understand the representations built from the work of Arnaldo Albuquerque in Teresina and its relations with this capital, between 1970 and 1980, constant in three different narratives: Comics, Animation and the Super-8, avant-garde authorial productions. For this we need to understand how the work of Arnaldo Albuquerque in comics, animation and Super-8 cinema reflect the history, culture and politics in Teresina building a counterculture in resistance to mass culture. The research will rely on authors such as: Cirne (1971), Aumont (1993), Lucena Junior (2005), Chartier (1990), among others who dealt with issues such as comics, film, animation, semiotics, representation, everyday life and counterculture. The methodology used consist of a case study, with decoupage of the audio visual material. This way we intend to understand the audio visual production of the artist as a historical marker and trace of a daily life.
</description>
<pubDate>Mon, 19 Aug 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13598</guid>
<dc:date>2024-08-19T00:00:00Z</dc:date>
</item>
<item>
<title>Experiências negras no existir coletivamente: Sociedade Recreativa Beneficente União Rosariense (1915 – 1965)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13473</link>
<description>Experiências negras no existir coletivamente: Sociedade Recreativa Beneficente União Rosariense (1915 – 1965)
Smaniotto, Elaine
This thesis investigates the foundation and trajectory of the Sociedade Recreativa Beneficente União Rosariense, established by a group of Black female and male workers in the city of Rosário do Sul, in the Central Campaign Microregion of the state of Rio Grande do Sul. The analysis focuses on the period from 1915, when it was founded, to 1965. Although the União Society remained active until 2018, the final temporal cut of this research was established to understand its constitution until 1965, a year that marked the inauguration of a new headquarters for the club and from which its recreational activities were intensified. It was found that the space of this Black associative was no longer just for its members but also for other social segments of the city, which would require further analyses considering this new context. This investigation was carried out using the theoretical and methodological framework of Social History, inspired by Microhistory and observing the post-Abolition period. The analysis is based on the use of sources gathered from visits to historical archives and museums, as well as documentation produced by the União Rosariense Society itself, such as minutes and statutes, photographs kept in the personal collections of club members and their descendants, and interviews with people related to Rosariense associativism, as well as electronic documentation. From a methodological standpoint, the use of Oral History stands out as a privileged resource for the production, analysis, and interpretation of data and information generated through testimonies given to the researcher by members of this association. This study highlights the organization of an association of Black women and men with its own headquarters located in the center of the village/city of Rosário, where its protagonist’s held dances, cultural festivals, soirées, social gatherings, sports, and welfare activities in an attempt to realize freedom, citizenship, and identity affirmation in a racialized context. With a closer look throughout the investigation at the intersections between race, gender, class, power, and work, experiences were observed in which this Black collective strengthened bond of sociability, solidarity, identity, and citizen struggle. From the perspective of historical reparations, this thesis on the União Society, contributes to a historiography that seeks to confer visibility and historicity to the individual and collective trajectories of Black people in the past and present of Rosário, Rio Grande do Sul and Brazil.
</description>
<pubDate>Wed, 18 Sep 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13473</guid>
<dc:date>2024-09-18T00:00:00Z</dc:date>
</item>
<item>
<title>Os protocolos do prestígio: a trajetória de Miguel Gerónimo de Esparza no Cabildo de Buenos Aires (1718-1766)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13255</link>
<description>Os protocolos do prestígio: a trajetória de Miguel Gerónimo de Esparza no Cabildo de Buenos Aires (1718-1766)
Silva, Marcelo Augusto Maciel da
This research aims to elucidate the trajectory of Miguel Gerónimo de Esparza Ustarro y&#13;
Rodríguez, a member of the Cabildo of Buenos Aires, where he worked as Regidor from the years 1718 to 1724, and from 1730 until 1766. The goal is to comprehend the dynamics and internal functioning of the institution through his career. Concurrently, it reveals how the Spanish legislation conceived the Cabildo inside the colonial structure, including its official representatives’ attributions. After delineating his actions, it was expected to discover how his position in the institution could - and effectively did - benefit Miguel and his relatives. The investigation into his bureaucratic labor, as well as the bonds he established during his career with other people or families, was an approach to the comprehension of the internal balance of the local elite. The adopted theory is that Migueal would act in a series of public demonstrations, which were even praised and expected by the colonial bonaerense society. Because bureaucratic protocols and etiquette codes were socially recognized as evidence of prestige, they not only indicated belonging to a specific “social placement”, but also provided a variety of material and symbolic benefits to the individuals involved. To understand those issues, this investigation also considered the identification of other members of the Esparza family who occupied positions in the Cabildo. In addition to his involvement in internal debates of the institution, research was conducted on his relatives, relations of cronyism, and practices developed for insertion and permanence in the local elite. From the analysis of the family group and the relation established, it was possible to identify aspects of social mobility, as well as his circles of sociability or dispute. Although the institutional path of Miguel Gerónimo de Esparza could be investigated in the records of “Acuerdos del Extinguido Cabildo de Buenos Aires”, the identification of the bonds between him and the relatives, elite, and officials from the Cabildo was pivotal in prospecting reasons for his interests and alliances. Thus, the collating of the referred registers was made, including birth, marriage, baptism certificates; procurement and sales documents, and bibliographic dictionaries, among others.
</description>
<pubDate>Wed, 06 Dec 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13255</guid>
<dc:date>2023-12-06T00:00:00Z</dc:date>
</item>
<item>
<title>Construindo a visibilidade da participação feminina no movimento estudantil universitário no Rio Grande do Sul entre os anos de 1977 e 1985</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13254</link>
<description>Construindo a visibilidade da participação feminina no movimento estudantil universitário no Rio Grande do Sul entre os anos de 1977 e 1985
Gomes, Luisiane da Silveira
Through this thesis, we sought to problematize how women were included in the left-wing university student movement in Rio Grande do Sul during the process of re-democratization in Brazil, which took place between 1977 and 1985. Our time frame is marked by the return of students to demonstrations against the civil-military dictatorship, after a period of reflux, until the year in which the dictatorial regime legally came to an end. Thus, in the first chapters of this work, we present an overview of higher education in Brazil and Rio Grande do Sul, as well as a historiographical survey about the student movement and its struggles, especially since the foundation of the National Union of Students, the highest organization of student representation. Likewise, we sought to show the development of the State Union of Students in Rio Grande do Sul to understand how the organization acted within the state. Over the remaining chapters, we focus on women's participation in public spaces, both in student and party politics. Therefore, with the methodological support of Oral History, we conducted a series of interviews with former militants of the aforementioned social movement, trying to analyze, through their testimonies, how the left-wing student movement in Rio Grande do Sul organized itself, mainly through student tendencies, which were influenced by clandestine parties and/or organizations, and what spaces were reserved for women in the representative entities. Based on this, we present an analysis of women's invisibility in spaces of power of student politics, because we believe this matter to be of extreme relevance, since it is a phenomenon that persists in various contexts, even after the re-democratization process, and it is of fundamental importance to examine this phenomenon in order to promote gender equality and the inclusion of women's voices in the public sphere. In this sense, the work can help us understand the role of women in political activism during the transition to democracy and, at the same time, highlight the necessity of gender equality and female representation in spaces of power. Furthermore, through reminiscing, the work can make a significant contribution to understanding how the university student movement was rearticulated in the state, especially after a period of reflux, and how the youth became involved in demonstrations against the dictatorial policies adopted.
</description>
<pubDate>Thu, 30 Nov 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13254</guid>
<dc:date>2023-11-30T00:00:00Z</dc:date>
</item>
<item>
<title>O projeto público de colonização mista no planalto rio-grandense: as Colônias Erechim (1908) e Santa Rosa (1915)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13253</link>
<description>O projeto público de colonização mista no planalto rio-grandense: as Colônias Erechim (1908) e Santa Rosa (1915)
Schmitz, Kalinka de Oliveira
During the First Republic, the immigration and colonization process that had been underway in Rio Grande do Sul for almost a century underwent new changes. At a time when several legislative and governmental changes were made to adapt to the objectives and interests of this new political period, the issue of land and colonization also received attention at the state and federal levels. In Rio Grande do Sul, concerns about how to manage the still vacant lands, where their finiteness was envisioned, as well as a concern about the insertion of the colonial population into Rio Grande do Sul's society and economy, were present in legislative discussions and the projects put into practice by government bodies. Responsible for the public colonial nuclei created during the Empire, the PRR government, through the Directorate of Lands and Colonization, began both to administer them and to design colonial projects of its own, both to meet the strong demand for new colonial spaces and also so that they could be carried out in the way they saw fit. It was in this context that the Erechim Colony was created in 1908, in the municipality of Passo Fundo, and in 1915 the Santa Rosa Colony was created in the municipality of Santo Ângelo; the main public colonial centers in the 20th century had the heterogeneous character of the previous public enterprises - Ijuí and Guarani mainly - expanded, each with its particularities in its conformation and development. While in the Erechim Colony, the mixed character is seen mainly in the ethnic diversity of immigrants and their descendants from the old colonies, in Santa Rosa the group classified by the government as nationals made up the majority of the population, largely due to the creation of the Nationals Protection Service (later expanded to Erechim). That said, the aim of this thesis, using Comparative History, is to analyze and discuss these mixed public colonial projects in Erechim and Santa Rosa, from the context and discussions that preceded the act of creation, the administrations of each nucleus, the way in which the mixed character was implemented in each and the possible conflicts that emerged from these rural spaces and diverse ethnic composition.
</description>
<pubDate>Tue, 20 Feb 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13253</guid>
<dc:date>2024-02-20T00:00:00Z</dc:date>
</item>
<item>
<title>As fazendas e colônias da Serra de Taquari: apropriação de terras, economia e direitos de propriedade (Rio Grande de São Pedro, século XIX)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13252</link>
<description>As fazendas e colônias da Serra de Taquari: apropriação de terras, economia e direitos de propriedade (Rio Grande de São Pedro, século XIX)
Gregory, Júlia Leite
The objective of this thesis is to analyze the formation of farms and immigration colonies in Serra de Taquari, during the 19th century. The main aspects involved are land appropriation, economic activities and property rights established in the location over time. The research is supported by the theoretical-methodological contribution of the Social History of Property and Italian micro-history. A wide variety of sources were used to construct the chapters, such as sesmaria requirements and titles, post-mortem inventories, public deeds, parish land records, baptism and marriage, municipal correspondence, the Residents' List of 1784, criminal proceedings, judicial decisions, embargoes, evictions, possessory actions, new works and new forces. By adding the analysis of the Serra de Taquari farms to the historiographical discussion about the agrarian world of Rio Grande do Sul, we argue that the interest of the elites was not only in the countryside and cattle raising. Forest spaces were also sought after, as the removal of wood and agriculture developed with enslaved labor also provided high yields. The main hypothesis defended in this study is that the colonial lots granted free of charge or sold to European immigrants were not private, abstract and absolute property, as has so far been suggested by the bibliography. We propose that the property rights of these peasants were limited, before and after the Land Law of 1850, and produced by kinship and coexistence relationships established into communities.
</description>
<pubDate>Fri, 07 Jun 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13252</guid>
<dc:date>2024-06-07T00:00:00Z</dc:date>
</item>
<item>
<title>O judoca, o kamikaze e o toureiro: a imigração japonesa para o Rio Grande do Sul na trajetória de Teruo Obata</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13251</link>
<description>O judoca, o kamikaze e o toureiro: a imigração japonesa para o Rio Grande do Sul na trajetória de Teruo Obata
Parisoto, Felipe
This research is a historical biography of Teruo Obata, an immigrant born in 1931 in Yokohama, Japan, who lived in Porto Alegre in the 1960’s and 1970’s, a leading figure in introducing judo in the state of Rio Grande do Sul. Through the proceedings of Oral History and Microhistory, it is possible to range global and local spheres, covering the political, economical and social processes in both Brazil and Japan within the first decades of the 20th century, as a way to understand the complexity of the immigration phenomena, aiming to reflect and question the issues involving the distinctiveness of the journey, covering not just the place where the immigrants came from but also the destination setting, the immigrants’ challenges and possibilities, as well as their inclusion and socializing strategies. This work contributes to the History of Japanese Immigration in Rio Grande do Sul and to the History of Sport, being thus necessary to think and rethink the role of immigrants in urban spaces, as well as preserving the memories of individuals and ethnic groups in the narratives about the History of the city and of the sport.
</description>
<pubDate>Tue, 27 Feb 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13251</guid>
<dc:date>2024-02-27T00:00:00Z</dc:date>
</item>
<item>
<title>A memória histórica e cultural do Instituto Histórico e Geográfico de Caxias, Maranhão – IHGC (2003 – 2022)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13250</link>
<description>A memória histórica e cultural do Instituto Histórico e Geográfico de Caxias, Maranhão – IHGC (2003 – 2022)
Bittencourt, Erlinda Maria
The research under the title The Historical and Cultural Memory of the Historical and&#13;
Geographical Institute of Caxias – IHGC was initiated not only to legitimize the theme that names it, but mainly to consider the participation of the IHGC in promoting research and its cultural production about the history of the city of Caxias-Maranhão. The research aims: I - General: research the historical, cultural memory and social historical context of the IHGC and its importance for the municipality, since the period of its foundation, in the time frame (2003 to 2022) and II - Specific: analyze the historical and social context in which the IHGC operates, from its foundation to the present day, identifying the intentions that enabled its creation and its importance as a repository of local heritage; raise existing collections at IHGC; analyze, based on the documentary survey, how the intellectual production, the bibliographic and photographic collection, the activities and events carried out by and at the IHGC can be used to build a history and memory of Caxias; identify how studies produced in the context of IHGC are made available to Caxias society; constitute the history of the IHGC, with openness to a total institutional history. In this way, we sought to highlight its origin, until its consolidation, as an institution that remains, through a joint effort of a group of Caxians, historians, geographers, teachers, journalists, researchers from different professional areas. To construct this research, it was necessary to engage theoretically and methodologically with several authors, especially those closest to the field of Cultural History, but not only, such as Langlois and Seignobos (1946), Lucien Febvre (1953), Le Goff ( 1990), Nora, (1993), Halbwacs (1990), Chartier, (1990), Pollak, (1992), Burke, (2005), Bourdieu (2018) among others. We also used written sources, institutional documents and oral sources, which would allow us to advance the purpose of building this institutional memory. In order to interpret them, this thesis brought together several files: photos, newspapers, works, paintings, magazines, material and immaterial assets, their tangible and intangible heritage. The list of founding, effective, corresponding, honorary, meritorious, living and deceased members and their respective biographies were presented; illustrated about the historical, political and social context of Caxias-MA, through the scientific and cultural production of a large part of its members about the city and its people; with their criticisms, discussions, demands in favor of Caxias’s heritage. In the construction of the IHGC's institutional memory, the historical and embryonic legacy of the Maranhão Historical and Geographical Institute and the&#13;
setting in which its official headquarters is located, the old Caxias train station, were intertwined.
</description>
<pubDate>Tue, 19 Dec 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13250</guid>
<dc:date>2023-12-19T00:00:00Z</dc:date>
</item>
<item>
<title>Políticas públicas de saúde para mulheres e crianças no Rio Grande do Sul durante o Estado Novo (1937-1945)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13102</link>
<description>Políticas públicas de saúde para mulheres e crianças no Rio Grande do Sul durante o Estado Novo (1937-1945)
Wilke, Fábio Roberto
This thesis investigates public health policies for women and children in the State of Rio Grande do Sul during the period of the Estado Novo, primarily between 1937 and 1945. In the second chapter, "Health as Policy: Public Health in 'The New Politics of Brazil,'" political speeches from Getúlio Vargas that characterized women and children based on their social roles as defined by his government are analyzed. It also explores the Constitutions of 1934 and 1937 to understand how women and children were inscribed in both Constitutional texts and how legal norms for healthcare assistance to these groups were shaped by the Brazilian state. Therefore, based on the understanding that the health of women and children has been subsumed under the maternity-childhood paradigm, a historical critique of this emphasis in the formulation of public policies was conducted. In the third chapter, "Health as Science: The Emergence of Public Health (1934-1947)," the Pan American Health Organization and its Sanitary Bulletins are analyzed to map the rise of public health as a subject and how the health of women and children was discussed in the Bulletins circulated throughout the Americas. Simultaneously, the magazine "O Brasil-Médico" (1935-1946) is examined to map this theme at the national level. Finally, two perspectives on public health are discussed through the 1st National Congress of School Health (1941) and the 1st National Health Conference (1941). The fourth chapter, "Rio Grande do Sul and Public Health Policies for Women and Children (1937-1945)," provides an overview of public health in Rio Grande do Sul and analyzes the public policies for women and children implemented in the state through the district system. It also examines Decrees as instruments for the development of public policies, as well as federal assistance to private maternal and childcare institutions. Finally, it focuses on the analysis of the city of Porto Alegre, investigating how public policies for women and children were implemented in the state capital.
</description>
<pubDate>Wed, 13 Dec 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13102</guid>
<dc:date>2023-12-13T00:00:00Z</dc:date>
</item>
<item>
<title>Movimento dos Trabalhadores Sem – Teto: política habitacional e construção de cidadania em Brasília – Distrito Federal</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13011</link>
<description>Movimento dos Trabalhadores Sem – Teto: política habitacional e construção de cidadania em Brasília – Distrito Federal
Ribeiro, Vagno Batista
The right to housing and the dignity of the human person are linked, as it is, above all, the place where one lives, fully of the term, fulfilling a social role, from which it is inseparable. In this way, individuals and groups, sometimes organized into movements, plead for this right, which the Brazilian State guaranteed by Federal Law No. the country presents. Of these, the Homeless Workers Movement (MTST) emerged in Brazil as the most representative, with a branch in Brasília, Federal District, which we will discuss here in terms of its experiences with the local community in search not only of a home, but also of ways of finding oneself as a social and political group, builder of citizenship. Thus, when dealing with this topic, issues not only intrinsic to Housing are addressed, but, above all, issues that lead us to reflect on the political and administrative management of the government and of some social movements in recent years. We focus here, in particular, from 2010 onwards, when its action is present, taking the Sol Nascente occupation as its most important reference. Work that we will methodologically base on documentary foundations and interviews with its leaders and some of its protagonists. We seek not only to present the historical dilemmas of social exclusion and the housing issue in Brazil and, in particular, in the Federal District; but also to discuss about the social problems that it entails in vast social groups, judging by the huge general and local housing deficit, which ends up affecting society as a whole. As its effects propagate through the social fabric in a wide and lasting way, to which public policies should look more comprehensively than a mere market calculation, as more than consumers these individuals become citizens in the process of recognizing themselves as a group and subjects of rights. Which only occurs in organized action.
</description>
<pubDate>Mon, 26 Jun 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13011</guid>
<dc:date>2023-06-26T00:00:00Z</dc:date>
</item>
<item>
<title>“Antes que a morte os separe”: casamento, divórcio e violência de gênero no Brasil (1946-1985)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/13009</link>
<description>“Antes que a morte os separe”: casamento, divórcio e violência de gênero no Brasil (1946-1985)
Fagundes, Marluce Dias
The "Divorce Law" (Law No. 6,515/77), promulgated in Brazil in 1977, played a significant role in allowing direct divorce, enabling couples in unsustainable living situations to legally separate. This legislation was a crucial milestone in the history of women's rights in the country, as it granted women the right to seek divorce for the first time. This law represented a substantial advancement for women living in situations of gender-based violence, providing them with a legal means to break free from abusive and violent relationships. Although the "Divorce Law" did not specifically address gender-based violence, its approval was an important step toward securing women's rights and recognizing the importance of ensuring protection for vulnerable women. As a result of this initial movement of denunciation and support, the issue of violence against women gained increasing prominence in social and political discussions, driving the advocacy for public policies and specific legislation to combat this serious problem. This doctoral thesis aims to understand how the "Divorce Law" contributed, to some extent, to initiate a movement of denunciation and support, both socially and legally, for women victims of gender-based violence. Additionally, it seeks to comprehend how this law generated a broad social debate on violence in heterosexual marital relationships. To achieve this goal, national and regional newspapers and magazines from 1946 onwards were employed as sources, enabling an in-depth analysis of the extensive political debate on divorce, including the viewpoints of its proponents and the strategies employed by opponents. The selected period was based on the availability of periodicals addressing women's rights in the context of divorce. Judicial sources proved to be vital for analyzing gender-based violence, with 144 divorce or separation cases between 1978 and 1985 within the jurisdiction of Porto Alegre having been utilized. With their study, categories for investigating narratives involving subjectivities and elements that are beyond legal discourse can be established. The late 1970s and the subsequent decade witnessed a growing interest in women's research and the creation of public policies. The analysis of this collection of documents and debates within the literature on women's rights and gender-based violence facilitated the compilation of elements aimed at understanding the historical context that ultimately led to public policies in this field.
</description>
<pubDate>Thu, 14 Dec 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/13009</guid>
<dc:date>2023-12-14T00:00:00Z</dc:date>
</item>
<item>
<title>Frei Lourenço de Alcântara: um capuchinho entre os indígenas do alto sertão maranhense (1910-1935)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12954</link>
<description>Frei Lourenço de Alcântara: um capuchinho entre os indígenas do alto sertão maranhense (1910-1935)
Oliveira, Rita Maria Gonçalves de
This thesis analyzed the processes, objectives, means and results of the evangelization actions of the Lombard Capuchins among the indigenous people in Maranhão. For this, we take the trajectory of Friar Lourenço de Alcântara, as an access route to understanding broader issues involving the State, the Catholic Church, the Capuchin Mission and indigenous societies in Maranhão in the first decades of the twentieth century. The justification of the theme comes from experiences in the Research Group on History of Institutions, Educational Practices and Historical Subjects, of the Pedagogy Course, of the Imperatriz Science Center (CCIM) of the Federal University of Maranhão (UFMA) and in the Continuing Education Project of Krikati Indigenous Teachers (2007) from the Faculty of Education Santa Terezinha (FEST), which led us to investigate the work of Friar Lourenço de Alcântara with the indigenous people. The object of study was the trajectory of Friar Lourenço de Alcântara who joined the Order of Friars Minor Capuchins (OFMCap) and directed his work to the indigenous people. We chose the period from 1910-1935 as a time frame for the research. Thus, we expose the thesis that the evangelization of the indigenous people of the upper hinterland of Maranhão happened through an educational process – catechetical-pedagogical action –, for example, through “flying missions” or “desobrigas”, one of the purposes of the Capuchins. We take as theoretical foundation the works of Nembro (1955), Iriarte (1985), Oliveira (1988; 2016), Ginzburg (1989), Gianellini (1993), Amoroso (1998; 2014), Zagonel (2001), Azzi (2008; 1992), Fragoso (2008), Miceli (2009), Farge (2009), Carvalho (2017), Sousa (2022), among others. We carried out research in primary sources in the Tombo books of the parishes of Barra do Corda, Grajaú, Carolina and Imperatriz, written reports, letters, letters to the government, official documents of the Order, reports of the “desobrigas” and chronicles written by the Capuchins found in the private archive from the Convent of Nossa Senhora do Carmo in São Luís – Maranhão, as well as in newspapers from the period of the Digital Hemeroteca of the National Library. The results of the research indicate the protagonism of Friar Lourenço de Alcântara in his “unusual trajectory” both in his personal life and in his academic training outside Brazil; his entry into the Order, in the places where he worked in the missionary work of evangelization through catechetical-pedagogical action, with indigenous people, strengthening the experiences of the apostolate in the upper hinterland of Maranhão, as part of the Capuchin Mission.
</description>
<pubDate>Wed, 30 Aug 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12954</guid>
<dc:date>2023-08-30T00:00:00Z</dc:date>
</item>
<item>
<title>O perigo estrangeiro: estudo de casos de perseguição e resistência política no Brasil e na Argentina</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12953</link>
<description>O perigo estrangeiro: estudo de casos de perseguição e resistência política no Brasil e na Argentina
Rolim, Adriana Picheco
The objective of this study is to analyze the impact of dictatorships in Brazil and Argentina between 1964 and 1985 on the lives of European immigrants and their descendants. The research focuses on five specific cases, investigating the trajectories of these individuals, understanding them as protagonists in the struggle against the authoritarian practices institutionalized by the dictatorial regimes. The study seeks to understand the dynamics and movements of these individuals within the social and political contexts of Brazil and Argentina in the 1960s and 1970s. Both Brazil and Argentina received a large number of immigrants after 1945, including those who were affected by the war or by Nazi, fascist, and Stalinist regimes. During the 1960s and 1970s, many of these foreigners were already settled with their families, but they faced a turbulent political context characterized by anti-communist and conservative discourses influenced by far-right ideologies. The research utilizes various sources, such as documents from public archives, institutions, digital libraries, and newspaper archives. The Brazilian and Argentine dictatorships established in 1964 and 1976, respectively, deeply affected foreigners, especially those of Jewish origin, resulting in repression, persecution, censorship, violence, and social marginalization, conditions exacerbated by the transnational relations among Southern Cone countries in the so-called Operation Condor. It is believed that there were practices of xenophobia and anti-Semitism during the dictatorships, particularly in Argentina. In conclusion, the impact of the military regimes on the lives of foreigners was further compounded by the history of persecution experienced by their families in Europe during the Nazi-fascist and Stalinist periods.
</description>
<pubDate>Wed, 27 Sep 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12953</guid>
<dc:date>2023-09-27T00:00:00Z</dc:date>
</item>
<item>
<title>Histórias silenciadas: existências e resistência das mulheres em Porto Alegre, século XIX</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12860</link>
<description>Histórias silenciadas: existências e resistência das mulheres em Porto Alegre, século XIX
Almaleh, Priscilla
This thesis aims to give visibility to the trajectory of struggle and resistance of women against patriarchy in History, seeking to understand its origins and consequences of the male domination system against women. Guided by a Feminist History, I analyze three criminal cases from the end of the 19th century in the city of Porto Alegre, Rio Grande do Sul, and I realize that women sought to position their narratives, building a basis for the struggle for women's rights. Through these experiences I can understand how Justice, guided by a modern/colonial cisgender-straight world thought, was a mechanism of patriarchy, giving approval to the silencing of women and not blaming men for the violence committed. Deflowering, abandonment, rape, pedophilia and unwanted pregnancy are some of the gender violence that run through the analyzed experiences. I also locate men, contextualizing their practices within the patriarchy, a plot built through ideological practices and institutionalized by men in the late 19th century. I show that through the imposition of the dichotomy between private and public women, institutionalized at the end of the 19th century, from the modern/colonial and monogamous hetero-cisgender family, the system opens gaps for men to enjoy the body, work, time, affection and reproduction of women.
</description>
<pubDate>Sat, 29 Oct 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12860</guid>
<dc:date>2022-10-29T00:00:00Z</dc:date>
</item>
<item>
<title>A American Historical Association e a profissionalização da história nos Estados Unidos, 1884-1915</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12852</link>
<description>A American Historical Association e a profissionalização da história nos Estados Unidos, 1884-1915
Gallo, Lívia Amarante
The American Historical Association (AHA) was established in 1884 as a professional&#13;
association dedicated to the advancement of historical studies in the United States. Since its early days, the AHA has worked towards achieving the conditions for the professional practice of history, including research, teaching, and document management. Unlike in other nations where history was also being recognized as a scientific field, American historians faced challenges in obtaining federal government support for basic resources, such as historical document preservation. This study encompasses the period when the AHA emerged as the main promoter of the necessary conditions for viable careers in history. Initially, they actively sought alliances with the federal government, and later took the initiative in creating those conditions themselves. Each approach reflected a different conception of the valued historian within that microcosm – whether dilettantes or disciplined, so that the association’s first 31 years were marked by disputes between advocates of each position, struggling for control of the association and the policies guiding its actions.
</description>
<pubDate>Fri, 01 Sep 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12852</guid>
<dc:date>2023-09-01T00:00:00Z</dc:date>
</item>
<item>
<title>Homens de farda: masculinidades, violência e autoridade entre os policiais de Porto Alegre (1882-1896)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12851</link>
<description>Homens de farda: masculinidades, violência e autoridade entre os policiais de Porto Alegre (1882-1896)
Flores, Giane Caroline
Based on criminal processes, police occurrences, patrol reports, and newspaper articles, this academic work aims to understand how models of masculinity were present in the daily lives of police officers in Porto Alegre in the final years of the 19th century. Through an intersectional analysis perspective, we seek to glimpse how attitudes and characteristics associated with honor, virility, authority, and domination marked the actions of these uniformed men, in conjunction with the racist and patriarchal structures that constitute the Brazilian police institution. Based on conflicts in which these individuals were involved, it is observed that the motivation for many acts of violence perpetrated by them was associated with the affirmation or recognition of masculinity/masculinities. These constitutive aspects of police actions and behaviors are analyzed not only during work moments, through the repression of the general population, but also in exceptional moments, such as the Federalist War, and in social settings, within the home, bars, and streets, where they interacted with different social actors in the city.
</description>
<pubDate>Mon, 26 Jun 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12851</guid>
<dc:date>2023-06-26T00:00:00Z</dc:date>
</item>
<item>
<title>“Não é certo a gente viver governado pelos outros quando a gente tem capacidade de fazer”: articulação e protagonismo Kaingang (Rio Grande do Sul, 1968-1985)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12849</link>
<description>“Não é certo a gente viver governado pelos outros quando a gente tem capacidade de fazer”: articulação e protagonismo Kaingang (Rio Grande do Sul, 1968-1985)
Flores, Andressa de Rodrigues
The present thesis has as its theme the Kaingang articulation, whose temporal and geographic cut contemplates the Kaingang people of some of the Indigenous Posts in the estate of Rio Grande do Sul, Brazil, namely Nonoai, Guarita, Cacique Doble, Votouro e Ligeiro, in a period that comprises the years 1968 to 1985, that is, from the extinction of the Indian Protection Service and the creation of the National Indian Foundation until the redemocratization period. The problem of the thesis is to identify and analyze the motivations, the characteristics and the effects of the articulation process of indigenous people in Rio Grande do Sul in the context of the military dictatorship. Based on the analysis of articles published in the press, especially in the newspapers Boletim Luta Indígena, Boletim do Cimi, O Estado de São Paulo, Folha de São Paulo, Correio do Povo, Zero Hora etc., from official sources produced by security and information forces in power during the time of military dictatorship and from sources produced by religious institutions, we seek to understand the process of articulation of the Kaingang indigenous people, linking it to the different ways of coping with situations of violence, vulnerabilities and conflicts that they experienced in the period encompassed by the thesis. To adress the different forms and evidence of indigenous protagonism, we use the theoretical&#13;
contribution of New Indigenous History, especially in the reflections proposed by Santos and Felippe (2016, 2017, 2018). We also seek, resorting to Michel de Certeau (1998), to identify a nd discuss the governmental control strategies employed over the indigenous people and the tactics used by them to face them. We use the reflections of Haesbaert (2020), Quijano (2005, 2009) and Lugones (2014) to identify and discuss practices of violence against the Kaingang body and territory; from the productions of Tedesco et. al (2013, 2021) to address the issue of land disputes, and Brighenti (2012, 2013, 2020, 2021), Bicalho (2010a, 2010b), Baniwa (2007), Munduruku (2012) and Bittencourt (2000, 2007) to reconstitute and understand how the Kaingang articulation and the formation of the Indigenous Movement took place in Brazil. We are also interested in understanding the influence of religious organizations in this articulation process, since that, when investigating the effects and challenges to developmental policies that affected indigenous lands, we identified some characters involved in this process of formation of an indigenous movement in the south portion of the country, resulting from the articulation of the Kaingang, a theme still little explored by historiography in Rio Grande do Sul.
</description>
<pubDate>Fri, 22 Sep 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12849</guid>
<dc:date>2023-09-22T00:00:00Z</dc:date>
</item>
<item>
<title>“Deixe-me viver, deixe-me falar, deixe-me crescer, deixe-me organizar”: trajetória imemorial do uso de terras comunais, institucionalização e o caso da comunidade de fundo de pasto Monte Alegre – Monte Santo (BA)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12650</link>
<description>“Deixe-me viver, deixe-me falar, deixe-me crescer, deixe-me organizar”: trajetória imemorial do uso de terras comunais, institucionalização e o caso da comunidade de fundo de pasto Monte Alegre – Monte Santo (BA)
Dias, Simone Conceição Soares
Rural communities make a collective use of the lands in areas without fencing, which&#13;
are usually used to the extensive farming of sheep and goat cattle. They are the residents’&#13;
major source of income in these communities as well as extractivism and beneficiation of&#13;
fruits (umbu, licuri wild passion fruit etc.). These areas are located especially in Caatinga&#13;
biome. Their immemorial origin is related to the occupation of Bahian countryside, initially,&#13;
to the extensive breeding of cattle, in 16th century, from the concession of huge land grants to D’Ávila (Casa da Torre) and Guedes de Brito (Casa da Ponte) families. Monte Santo is one of the cities that has more collectively used places in Bahia, with around 40 identified areas. The territory of collectively used lands transcends the limits among communities and cities since its open borders allow animals to graze freely and take with them their owners. This work aims to analyze the immemorial trajectory of the common lands usage, the institutionalization and the case of the community of fundo de pasto Monte Alegre, in Monte Santo (BA). Monte Alegre is integrated to this immemorial context and struggles since 1980’s to reverse a judicial sentence whose decision granted to a relative the “legal” domain over the areas collectively used by the resident. In the 1980’s, this modality of using the areas faced a process of institutionalization undertaken by the government of Bahia and, from this process, the lands begin to be identified as “fundo de pasto” to the detriment of local and regional names as “bode solto”, “luta pela solta”, “terra livre”. The research has the theoretical perspective of Social History because it brings as protagonist the history of “ordinary people”. The daily life of Monte Alegre residents articulates itself on behalf of the land rights, the maintenance of their territory and the right of production and reproduction of their culture. Community was, along the years, constantly threatened by the action of the mentioned relative and, more recently, by the action of a mining company. Monte Alegre still reaffirms its immemorial right the collectively used lands and through a network built with social movements, agro-pastoral association, regional central and state articulation it has mutually defended itself from these agents, which disrespect its way of living and its existence.
</description>
<pubDate>Mon, 03 Apr 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12650</guid>
<dc:date>2023-04-03T00:00:00Z</dc:date>
</item>
<item>
<title>À redescoberta das raízes: relações entre os Açores e a diáspora (Rio Grande do Sul, 1976-2016)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12648</link>
<description>À redescoberta das raízes: relações entre os Açores e a diáspora (Rio Grande do Sul, 1976-2016)
Jachemet, Célia Silva
This thesis discusses the relations between Rio Grande do Sul and the Azores, pointing out political and geographic links between the parties, especially after the political-administrative autonomy of the Archipelago, in 1976. Throughout the text, it will be inevitable not to go back in time to understand the path of the Azoreans in Rio Grande do Sul, when, in the mid-eighteenth century, Portuguese islanders were destined to populate the territories of Portuguese America, a strategy to ensure the possession of lands belonging to Portugal. Such a digression will be a support to understand the unfolding of this history, throughout the 20th century, of the formation of ethnic identity, the “Azorianity”, which is evidenced in intrinsic themes to the issue of the population of space. It is, therefore, a translocal and connected history, having as its main methodological contribution the interpretative analysis of texts and documents generated by public and private institutions. It presents ethnicity, “Azoreanity”, memory and tradition as components. It shows a synthesis of the historical process on the autonomy of the Azores Archipelago, demonstrations and main movements that supported the journey for liberation and, later, the conquest as an Autonomous Region of Portugal. For this reason, “Atlanticness” will be analyzed as an important factor in the island's history and insular economy, evidenced in the connections with the Azorean diaspora. It emphasizes the support of the Regional Government of the Azores to the Azoreans of the diaspora, in the interrelationships that promote the discovery and rediscovery of the Azorean roots in the communities that migrated to the Portuguese mainland and to other countries. It concludes that memory and tradition are elements that underlie actions and relationships exemplified by the people of Rio Grande do Sul, supporting the movement, by promoting the recognition and appreciation of the gaucho Azoreanity, through institutions established in Rio Grande do Sul.
</description>
<pubDate>Wed, 31 May 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12648</guid>
<dc:date>2023-05-31T00:00:00Z</dc:date>
</item>
<item>
<title>Francisco Rodolfo Simch (1877-1937) e a siderurgia no Brasil: bloqueamentos e mutações dos sistemas técnicos no início do século XX</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12646</link>
<description>Francisco Rodolfo Simch (1877-1937) e a siderurgia no Brasil: bloqueamentos e mutações dos sistemas técnicos no início do século XX
Marc, Alice
This thesis analyses aspects of Francisco Rodolfo Simch’s life (1877-1937) through the history of the techniques and entangled history approach. The Gravataí Mine is an example of state mining, at the beginning of the 20th century. Francisco Rodolfo as a Court of Appeal Judge, a Professor of Free Law School of Porto Alegre, a member&#13;
of the government of Riograndense Republican Party (PRR), a graduated from the School of Mines of Ouro Preto and a passeur of scientific knowledge performs scale variations through his activities, leading to a transnational dimension of the steelmaking technique and to the human connexion between politics and technique. During the First World War, the involvement of the state in order to achieve energy self-sufficiency and the improvement of transportation systems led to the resumption of the Port of Torres Project, to the creation of the Mineralogical and Geological Service and the exploration of the Gravataí Mine as a state model mine under his supervision. He defended the production and transport of coking coal in the space Gravataí Mine – Port of Torres and the mining of tungsten, a strategic metal, to overcome blockages to the mutation of the steel industry's technical system and promote industrialisation. The research highlights changes in the characteristics of state mining with the succession of the state government in 1928, the economic crisis of 1929 and the Revolution of 1930, and their repercussions on the development of science and steelmaking technique in Brazil. The analysis of Francisco Rodolfo's life stages, considering the dimensions of technique and circulation of scientific knowledge, studies his publications, private and administrative files as sources, which enables to identify his intellectual background and some primary groups of interaction, such as the Service of Public Works. Unpublished sources from Germany clarify the outcome of the 1930 Port of Torres project. A private collection presents a report requested by the government describing technical practices and equipment used, as well as the quality of the obtained coke, bringing the subject of the expertise of state technicians and their flexibility to adjust themselves to the opportunities offered by industrial development. The space Gravataí Mine – Port of Torres had obstacles of political, economic and administrative nature, but left rugosities in contemporary society, which are perceptible in the renewed debate on these themes.; Cette thèse analyse des aspects de la trajectoire de Francisco Rodolfo Simch (1877-&#13;
1937) sous le prisme de l’histoire des techniques et de l’histoire croisée, où la Mine de&#13;
Gravataí est un témoin de l’exploitation minière étatique, au début du XXe siècle. En tant que Juge à la Cour d’Appel, Professeur de la Faculté Libre de Droit de Porto Alegre, membre du gouvernement du Parti Républicain du Rio Grande (PRR), diplômé de l’École des Mines de Ouro Preto et passeur de la connaissance scientifique, il procède à des variations d’échelle quando il réalise ses actions, ce qui aboutit à une dimension transnationale de la sidérurgie et au rapport entre l’homme politique et la technique. Pendant la Première Guerre Mondiale, l’implication étatique dans la quête de l'autosuffisance énergétique et du perfectionnement des transports conduit à la reprise de la discussion sur le Port de Torres, à la création du Service Minéralogique et Géologique et à son administration de la Mine de Gravataí comme modèle d’exploitation charbonnière. Il soutenait la production et le transport du coke dans l’espace Mine de Gravataí – Port de Torres et l’exploitation du tungstène, métal stratégique, pour surmonter les blocages à la mutation du système technique de la sidérurgie et promouvoir l’industrialisation. La recherche montre les changements dans les caractéristiques de l’exploitation minière étatique avec la succession du gouvernement du Rio Grande do Sul en 1928 et la Révolution de 1930, ainsi que ses répercussions dans le développement de la science et de la technique sidérurgique au Brésil. Les sources de l’analyse des phases de sa vie, situées dans les dimensions de la technique et de la circulation de la connaissance technique, sont ses publications et des archives privées et administratives, qui permettent d’identifier sa formation intelectuelle et quelques groupes primaires d’interaction, comme le le Service des Travaux Publics. Des sources inédites allemandes expliquent le résultat du projet du Port de Torres de 1930 et la collection privée présente un rapport demandé par le gouvernement où sont montrés les équipements utilisés, les pratiques techniques et la qualité du coke obtenu, concernant l’expertise des fonctionnaires de l’état et leur capacité de s’adapter aux opportunités techniques découlant du développement industriel. L’espace Mine de Gravataí – Port de Torres a recontré des obstacles d’ordre politique, économique et administratif, mais il a laissé des rugosités dans la société contemporaine, à travers un débat renouvelé sur ces thèmes.
</description>
<pubDate>Fri, 14 Jul 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12646</guid>
<dc:date>2023-07-14T00:00:00Z</dc:date>
</item>
<item>
<title>O padre médico de Grajaú: a trajetória de Frei Alberto Beretta no sertão maranhense (1949 a 1981)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12533</link>
<description>O padre médico de Grajaú: a trajetória de Frei Alberto Beretta no sertão maranhense (1949 a 1981)
Dias, Paula Regina Pereira dos Santos Marques
This thesis, titled “The Doctor Priest of Grajaú: The trajectory of Friar Alberto Beretta in the Maranhão bowels (1949 to 1981)”, aims to investigate the performance of this Italian doctor and priest in healthcare area in the Maranhão bowels. The study of the life trajectory of Friar Alberto Beretta, who arrived in the city of Grajaú (MA) in 1949, place that he chose to provide care to the poorest community, allows us to discuss his performance and contributions in the area of health, relegated by the public entities, due to the insufficiency of doctors to take treatments to the countryside of Maranhão state, even the simplest ones. The issues that involve this life trajectory, especially regarding Friar Alberto’s medical performance, consists the main object of this work. Considering this, firstly it was sought in this work to address the arrival of Friar Alberto in Brazil, as well as to observe his motivations for choosing this place, reconstituting Brazil as a country of Italian Capuchin missions, and his arrival in the city of Grajaú (MA), prelature administered by the Italian Capuchin order since its creation in 1922. The thesis also presents the difficulties and achievements of Friar Alberto Beretta in the construction of Saint Francis of Assisi Hospital, the first hospital in the region, a work completed in 1964; his revalidation process of the Medicine Course in Porto Alegre, Rio Grande do Sul, and also proposes an analysis of his performance as a doctor in the care of local communities, especially leprosy patients and the poor population, emphasizing the use of techniques considered experimental, especially in the 1960s and 1970s. Aspects linked to regional and local contexts were also contemplated throughout the work. Regarding to the theoretical and methodological aspects, this research dialogues with the History of Health, Social History and life trajectory analysis. The sources analyzed were the files of the Diocese of Grajaú and the Convent of Carmo Caput et Mater of the Congregation in São Luís (MA), containing letters, newspapers, testimonial reports, three biographical books, as well as personal files provided by the guardian of the Virgínia Beretta family documents. The research reveals a character with a leading role in medical practice in the bowels region of Maranhão, in the 30 years of his stay in the city of Grajaú, providing health care services of great relevance.
</description>
<pubDate>Wed, 18 Jan 2023 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12533</guid>
<dc:date>2023-01-18T00:00:00Z</dc:date>
</item>
<item>
<title>Para além da Lei nº 10.639/2003: da valorização ao reconhecimento da identidade cultural afrobrasileira na rede pública municipal de ensino de Caxias-MA, 2014-2019</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12532</link>
<description>Para além da Lei nº 10.639/2003: da valorização ao reconhecimento da identidade cultural afrobrasileira na rede pública municipal de ensino de Caxias-MA, 2014-2019
Medeiros, Meiriele de Sousa
When studying African and Afro-Brazilian History and Culture as a thematic axis in&#13;
Elementary School, possibilities of knowledge of the origins of Afro-Brazilians as active in specific historical and cultural processes are presented, offering them the justification for their valorization, as active in the formation of national society. The present research aimed to analyze the educational practices on Afro-Brazilian and African History and Culture, highlighting how the teaching focused on this theme is being developed in the Elementary School II series of the municipal public network of Caxias-MA, after the implementation of the Law No. 10.639/2003. The elaboration of the research took place, initially, through the bibliographic review of authors who discuss the theme, covering the historiography of Maranhão, the black culture in Maranhão and the school context of education in Caxias. Among the studies that support the research analysis, the following stand out: Botelho (2018), Ferretti (2013), Freire (2000), Moreira (2013), Munanga (2006), Rüsen (2007), among other important authors. Field research was also carried out, through the analysis of the Police Reports of Caxias-MA (2014-2019) and interviews with teachers from the municipal public network of Caxias-MA. The thesis that guided this research is how the data on crimes of racism and racial slur, contained in the police reports of the municipality of Caxias-MA, dialogue with the proposal of a teaching for racial relations and how this relationship is perceived. in institutional documents. When evaluating the interviews, it was found that the teachers are aware of Law nº 10.639/2003 and try to develop the theme through educational and cultural activities, aiming to contribute to the dissemination of ethnicracial relations, even in the face of the challenges encountered, such as an approach that contemplates the multicultural dimensions. The aim of this work is to present new procedures, learning conditions and objectives that induce to rethink ethnic-racial relations, in order to give visibility to teaching practices and inspire educators, making them seek to develop activities aimed at the effectiveness of the everyday school culture of recognition of African civilizational values, as a pedagogical possibility in the construction of knowledge. In this perspective, it is believed that this production will be a collaboration for the construction of education that generates citizenship, which not only meets but also respects and observes with a new look the culture of the black population and relates it to existing educational and inclusive practices, seeking to promote racial equality. Debating this theme will result in the acquisition of a constructive and innovative vision of African and Afro-Brazilian History and Culture for the recognition of the identity of Afro-descendants in the country.
</description>
<pubDate>Wed, 30 Nov 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12532</guid>
<dc:date>2022-11-30T00:00:00Z</dc:date>
</item>
<item>
<title>Pluriversalidade Kanhgág (Kaingang): historicidade, resistências e resiliências</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12239</link>
<description>Pluriversalidade Kanhgág (Kaingang): historicidade, resistências e resiliências
Damasceno, Maira
Ẽg kajrãn ja tu, ẽg tóg jykrén kar tó tĩ. Ũ tỹ gufã ag jykre kre vẽnh kajrãn tĩ tĩ, ti mré kanhgág pẽ ag jykre to. Mỹr vãsa ag Ó kar Jé kre fijfã ẽn ge, ẽn kãjatun tũg ja ke vẽ gé. Kỹ kanhgág pẽ ag tỹ,nén ũ kre fijfã ẽn vẽ e tỹ vĩ nỹ tĩ. Hãra vẽ kurã kar prỹg tỹ tĩg ke mỹr, ẽg vẽ kãjatun ke tũ nỹtĩ.(50a.c/1650). Ẽg tỹ ke kagtĩg kỹ, ẽg vẽ jãfĩn ke nỹtĩ. Vãsa ẽg sĩ ag jykre ti (1492-2022). Mág tỹ vĩ ti nỹ kar vã há tỹ vĩ nỹ gé, ẽg tóg, ẽg jykre pẽ ẽn kãjatun tũg jé, ke kỹ rãn kar ẽg tóg kre fij ke ẽg nỹtĩ. Mỹr ẽg tóg hã kre mogmog kỹ nỹtĩn, ẽg tũ pẽ vẽ, ẽg kajró tag ti.; Through studies, speeches and reflections carried out by individuals who live and teach based on indigenous philosophies, however, with special attention to the kanhgág, combined with a panoramic perspective with an extensive time frame, this work investigates the long-term kanhgág historicity to encompass and relate the archaeological information (50a.C/1650) of their ancestors to the space-time of the “little history” (1492/2022). This broad movement is pedagogically important for the teaching of kanhgág history, because, by identifying and reconnecting the spaces-time of the ancestors to kanhgág historicities, a historical perspective is obtained from its own philosophy and processes, thus evidencing the place of construction of kanhgág knowledge.
</description>
<pubDate>Fri, 02 Dec 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12239</guid>
<dc:date>2022-12-02T00:00:00Z</dc:date>
</item>
<item>
<title>Políticas públicas da educação escolar indígena: histórias e vivências dos Tupinambá de Olivença – Bahia</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12204</link>
<description>Políticas públicas da educação escolar indígena: histórias e vivências dos Tupinambá de Olivença – Bahia
Gomes, Veraildes Santos
The present research work explains and discusses the public policies of the State of&#13;
Bahia in relation to indigenous communities, evaluating how and if they are&#13;
implemented. After presenting the recent trajectory of mobilizations by indigenous&#13;
communities in favor of guaranteeing their rights, he focuses particularly on the&#13;
Tupinambá of Olivença, Ilhéus, and on the installation and operation of schools in their&#13;
villages. We then analyzed, in the light of the relevant legislation, how the guidelines on&#13;
an education that is bilingual and multicultural for indigenous peoples meet with the&#13;
practice of schools in the villages. The visits to the villages, observations, interviews&#13;
and informal conversations were fundamental for the investigation, although it is also&#13;
based on historiographical contributions and written sources, in a qualitative research&#13;
strategy that was aimed especially at two schools: Escola Estadual Indígena Tupinambá&#13;
of Abaete and the Tupinambá Indigenous State College of Acuípe de Baixo. This&#13;
procedure made it possible to examine the subject in order to cross-check the evidence&#13;
found with the data collected in Laws, Decrees, Resolutions, Opinions and Ordinances.&#13;
In addition to direct observation of the schools, 11 (eleven) people related to indigenous&#13;
school education in the State of Bahia were interviewed, including a state coordinator of&#13;
indigenous education, teachers, directors, former directors, and employees of both&#13;
schools. Parallel to public documents on policies for indigenous education, we studied a&#13;
group of authors who dealt with themes that helped to support our analyses, especially&#13;
around themes such as the (re)emergence of indigenous peoples ( Pacheco de Oliveira,&#13;
1998, 2004 ; Orço &amp; Costa, 2014; Bartolomé, 2006); the current struggles of indigenous&#13;
peoples (Magalhães, 2010; Aroucha Jimenes 2019; Marcis, 2004); indigenous education&#13;
and indigenous school education (Maher, 2006; Candau, 2000, Grupioni, 2001). We&#13;
conclude that the Tupinambá de Olivença understand the need for access to quality&#13;
school education that must dialogue with their traditional forms of education. And that,&#13;
although there have been advances in this direction, which are directly related to the&#13;
mobilization of the Tupinambá themselves, in the wake of the strengthening of the&#13;
indigenous movement observed from the last decades of the last century, there are&#13;
several points in which the guaranteed rights do not become effective in practice.
</description>
<pubDate>Thu, 22 Dec 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12204</guid>
<dc:date>2022-12-22T00:00:00Z</dc:date>
</item>
<item>
<title>A cidade, suas tramas e seus dramas: urbanização e imigração em Imperatriz/MA (1950 a 1980)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12203</link>
<description>A cidade, suas tramas e seus dramas: urbanização e imigração em Imperatriz/MA (1950 a 1980)
Carvalho, Sheryda Lila de Souza
The historiography produced about the city of Imperatriz/MA is marked by a developmental discourse based on the “vocation of the city for progress”, under the&#13;
command of a small economically and politically dominant group. Despite this, what is&#13;
actually observed is a trajectory signed by great contrasts. Thus, historically, a city is&#13;
perceived as symbolised by both the progressive discourse and the maintenance of a&#13;
status quo of needs and problems. We are specifically interested in the issues related&#13;
to its urbanisation, which today reflect the consequences of the strong population&#13;
growth experienced in the mid-twentieth century, especially in the period after the&#13;
Belém-Brasília highway opening. In this context, the present study aims to understand,&#13;
from historical sources, the contradictions and singularities that permeate the history&#13;
of urbanisation in Imperatriz, strongly marked by the presence of migratory flows. From&#13;
the content analysis applied to the newspaper O Progresso and the oral history of&#13;
people who came from the Northeast to settle in this city, we seek to understand how&#13;
the insertion of northeastern immigrants in the urban space of Imperatriz took place, in&#13;
terms of adaptation and city use. Faced with the population increase resulting from&#13;
immigration, the urbanisation process is established and the city's position in the&#13;
regional scenario is transformed, making it a regional reference centre. Understanding&#13;
the experiences of Imperatriz in the presented perspective contributes to a social&#13;
history of urban space that is unprecedented in the scientific production on this city,&#13;
which lacks studies on migration and its effects on local urbanisation.
</description>
<pubDate>Tue, 29 Nov 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12203</guid>
<dc:date>2022-11-29T00:00:00Z</dc:date>
</item>
<item>
<title>Lima Barreto e redes de sociabilidades : uma leitura a partir dos seus internamentos psiquiátricos, práticas epistolares e obra (1908-1922)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12200</link>
<description>Lima Barreto e redes de sociabilidades : uma leitura a partir dos seus internamentos psiquiátricos, práticas epistolares e obra (1908-1922)
Silva, Roseilda Maria da
This thesis aims to investigate the psychiatric admittances of Afonso Henriques de Lima&#13;
Barreto, based on political, social, personal, educational and family experiences (1908-1922). We analyze the writer’s sociability network formation and epistolary practices in order to understand how the interaction with his correspondents took place, what the missives showed on Lima Barreto the writer, and how his health and admittances appear in his writing, especially in the novel O Cemitério dos Vivos (The Cemetery of the Living), and on the notes from Diário do Hospício (Diary of the Asylum). From Rio de Janeiro, a black intellectual, chronicler, literary critic, editor and founder of the Floreal magazine, collaborator for others, author of a vast literary work, son of a typographer and a teacher, this was Lima Barreto. He lived in a context of significant transformations and felt the impacts of the First Republic, period in which class relationship, race, degeneration, whitening, hygiene, criminality, alcoholism and madness were in evidence. The methodological perspective adopted in this study is based on microhistory discussions. We have established a dialogue with History of Emotions, Intellectual History and History of Epistolary Practices, essential perspectives to perceive and narrate Lima&#13;
Barreto’s experiences, in the relation with society’s more general themes in that period. The sources analyzed were biographies about the writer, letters written and received by him, within the time frame of the study, the novel O Cemitério dos Vivos and Diário do Hospício, besides other writing that comprise his work set, as well as authors that analyzed the First Republic, the Psychiatric Hospital and Madness. The study shows that in his childhood, Lima Barreto was faced with hardships, however, he had access to an education that was destined to the elite, which interfered in his intellectual development. He maintained contact with a large sociability network, which indicates his acknowledgement as a writer; even though he was faced with opposition when he presented his literary project. Lima Barreto was admitted in a psychiatric&#13;
hospital twice, turning his experience into literary reflection, in which he rebutted criticism on attributing alcoholism to heredity. The admittances did not interrupt his literary practice, as he was still questioning and conscientious. However, his later health weakening made socialization difficult. He remained secluded in his home until his last days.
</description>
<pubDate>Tue, 13 Dec 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12200</guid>
<dc:date>2022-12-13T00:00:00Z</dc:date>
</item>
<item>
<title>“Não mais pretendo voltar a casa, pois que o hospício será sempre a minha recompensa”: a internação de crianças e jovens no Hospital Psiquiátrico São Pedro (1932-1937)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12197</link>
<description>“Não mais pretendo voltar a casa, pois que o hospício será sempre a minha recompensa”: a internação de crianças e jovens no Hospital Psiquiátrico São Pedro (1932-1937)
Cruz, Lisiane Ribas
The present study inquire on the panorama of children and young people's hospitalizations at São Pedro's Hospital, in Porto Alegre, Rio Grande do Sul, in 1932 and 1937's period, when José Luis Guedes was the institution's director. By medical records, reports and official letters' analysis, I intend to explore and to analyze, quantitatively and qualitatively, these documentals' informations, such as hospitalization's periods and justifications, as well as diagnoses and observations registered by the institution's officials. In the first study's chapter, I will present the institutional formation, such as the construction of the doctors and officials' profile. I will argue about the theoretical and methodological's trends in the psychiatrist of the period, and the physicians' positions towards their patients. In the second chapter, by the data contained in the&#13;
analyzed documents, I will establish the patients' profile and to inquire on patient's difficulties within the São Pedro's Hospital. At last, in the third chapter, I will explore, by means of the medical records' narrative, the developed of the young patients' strategies. Furthermore, I will inquire some of these patients' history within the institution, based upon sources' qualitative analysis. The São Pedro's Hospital Memorial and Rio Grande do Sul Public Archive's main collections make possible to inquire four thousand and seventyfour (4074) medical records. Of this, three hundred and sixty-four (364) are related to children and young people (aged between 0 and 18 years old) and three thousand seven hundred and ten (3710) records are refered to adult patients (over 19 years old). This study explore childhood and youth's health and social history, and query the works of authors such as Erving Goffman to understand, for example, the strategies and feelings involved in the children and young people's hospitalizations at São Pedro's Hospital. In order to understand the institutional issues e its childhood and youth's connexions, I will inquire authors such as Elizete Oliveira Kummer, Fábio Rosa Faturi, Lilia Lobo, Marcelo Xavier Parker, Tiago Marcelo Trevizani, Yonissa Marmitt Wadi e Zelinda Rosa Scotti.
</description>
<pubDate>Tue, 06 Dec 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12197</guid>
<dc:date>2022-12-06T00:00:00Z</dc:date>
</item>
<item>
<title>Mundos entrelaçados: relações de fronteira nos confins meridionais do império espanhol (período colonial tardio)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/12058</link>
<description>Mundos entrelaçados: relações de fronteira nos confins meridionais do império espanhol (período colonial tardio)
Silva, Juliana Aparecida Camilo da
In the middle of the 18th century there were large portions of the Spanish Empire in the&#13;
Americas that were controlled by Indians not subject to the Spanish Crown. Such spaces&#13;
became known as “frontiers”, and constituted a source of concern for bourbon managers. The latter were concerned both with independent indigenous people and with attacks from foreign countries in these regions. In such circumstances, the Empire sought to expand its territories, as well as control the natives with different policies, such as: missions, treaties and the insertion of the military. This work aims to investigate one of these colonial frontiers: the Pampa Bonaerense in the mid-eighteenth and early nineteenth centuries, a period known as late colonial. After an “unsuccessful” missionary experience, built by the Jesuit priests, in 1752 the Crown opted for the “defensive war” in the Buenos Aires campaign and built a series of forts and forts in order to contain the attacks of the “Pampas and Serranos” Indians. In this research, I will use these forts as spaces to investigate the contact processes operated there, emphasizing the performance of different agents, mainly indigenous people, as an essential part of these same processes. Indigenous people from different groups arrived in these places, seeking, among other factors, permission to exchange their products in the city of Buenos Aires; it was&#13;
also from there that the Spanish expeditions to the land departed. Around the fortifications many caciques arrived with their awnings and settled with their families. These forts were part of a larger reality that was that of the border, and, therefore, they are not considered here as areas of containment, imposition and regulation, as they constituted, in fact, meeting points for people and, above all, spaces of material and symbolic exchanges. For this reason, we call that zone the “agency frontier”, since it was the agents who gave meaning, who acted in different ways in that environment, they who led it, who established ways to live in that place, who recreated, reproduced and created cultural conformations. For this reason, the brokered border becomes the ideal locus to analyze “intercultural relations”. The methodology for this work will be to read the reference literature and research in primary sources.
</description>
<pubDate>Wed, 30 Mar 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/12058</guid>
<dc:date>2022-03-30T00:00:00Z</dc:date>
</item>
<item>
<title>Maria Aragão: a trajetória de uma médica e militante comunista no Brasil do século XX</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/11916</link>
<description>Maria Aragão: a trajetória de uma médica e militante comunista no Brasil do século XX
Pinto, Rosyjane Paula Farias
This thesis aims to analyze the trajectory of the character Maria Aragão, who acted as a doctor and militant of the Communist Party in the state of Maranhão in the 20th century. It proposes to research the history of a woman from a social place inscribed in the trajectory of life marked by the desire for social and cultural transformation. As a woman of poor origin, Maria Aragão, born in the interior of Maranhão, entered the medical course in the 1930s, in the city of Rio de Janeiro, graduating in 1942. In 1945, she joined the in the capital of Brazil, to the Brazilian Communist Party - PCB, returning to Maranhão to direct the party, becoming one of the main leaders of the left. During the civil-military dictatorship, she was persecuted, imprisoned and tortured. Her history was remarkable for the fight for social justice, defense of women's rights and strengthening of democracy. The sources of this thesis are of varied origin: testimonies of Maria Aragão, documentary about her, newspapers from the mid-20th century and documents of repression (DOPS). The research is located in the field of social history and is inspired by some methodological issues of micro-history, having the name “Maria Aragão” as a guideline to achieve a holistic understanding of the different situations that can be perceived from a life. Concepts such as trajectory, in the perspective that it cannot be unique or closed; memory, considering that it can be both individual and collective, as we are showing a character in his social place; as well as feminism, as a cultural change in behavior that is being presented by crooked paths. Maria Aragão fought to break paradigms in a sexist and prejudiced society, needing to create a network of relationships so that she could achieve success in the professional and political field and be inscribed in the history of Maranhão.
</description>
<pubDate>Fri, 12 Aug 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/11916</guid>
<dc:date>2022-08-12T00:00:00Z</dc:date>
</item>
<item>
<title>Liberdades racializadas: gênero, trabalho e crime na fronteira meridional ( Jaguarão, 1870-1905)</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/11867</link>
<description>Liberdades racializadas: gênero, trabalho e crime na fronteira meridional ( Jaguarão, 1870-1905)
Bom, Matheus Batalha
The present study proposes to investigate the meanings of freedom realized by black&#13;
people in Jaguarão, a city located in the extreme south of Rio Grande do Sul. In this&#13;
way, we sought to focus attention on the experiences of freedmen and free blacks in the&#13;
temporal space between 1870 and 1905. The documentary base was formed by&#13;
inventories, newspapers, manumission letters and, above all, criminal proceedings. We&#13;
sought to explore as much of the documentation as possible to understand how the&#13;
legacy of slavery marked the manorial/patronal imagery. On the other hand, it was&#13;
observed that the black population constructed meanings of freedom autonomous from&#13;
the process of socio-racial control. Racialization was the guiding principle of the entire&#13;
work. Through this concept, it was possible to understand the intertwining between&#13;
themes such as crime, work and gender. Freedom was precarious and racialized, which&#13;
did not stop black people from constructing authentic meanings in their lives.
</description>
<pubDate>Thu, 30 Jun 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/11867</guid>
<dc:date>2022-06-30T00:00:00Z</dc:date>
</item>
<item>
<title>De múmias, huacas e ídolos: a constituição do discurso idolátrico no Peru, século XVI</title>
<link>http://repositorio.jesuita.org.br/handle/UNISINOS/11813</link>
<description>De múmias, huacas e ídolos: a constituição do discurso idolátrico no Peru, século XVI
Murguía, Luis Alberto Martín Dávila
This research work seeks to establish the process of constitution of the idolatrous discourse during the early colonial period, between 1532 and 1590, in the territory of the Viceroyalty of Peru. The research seeks to clarify the different moments through which a way of seeing, representing, and explaining the set of indigenous religious beliefs was configured according to a Western and Christian worldview. Using of historical sources, such as chronicles, reports, doctrines, confessionals, sermons and dictionaries, we sought to analyze how indigenous idolatries were described and the relationships established with Christian dogmas and beliefs. Thus, the idolatrous discourse begins to be constituted on elements that responded to an Aristotelian and Scholastic heritage, within a Hispanic colonial context and near the description and representation of indigenous cultural elements – such as huacas, idols and mummies or mallquis – that would be characterized as idolatrous. Likewise, the celebration of the Third Council of Lima – in 1582-1583 – and the work of the Jesuit José de Acosta, constitute a central element of the evangelization process in the Andes. It is with the analysis of the documents produced on the Council and the work of Acosta that it can be said that the process of constituting the idolatrous discourse is completed, producing an instrumentalized representation of these religious beliefs to serve the evangelization of indigenous people.; Este trabajo de investigación busca establecer el proceso de constitución del discurso idolátrico durante el período colonial temprano, entre 1532 y 1590, en el territorio del virreinato del Perú. La investigación busca esclarecer los diferentes momentos a través del cual se configuró una forma de ver, representar y explicar el conjunto de creencias religiosas indígenas según una cosmovisión occidental y cristiana. Haciendo uso de fuentes históricas, como crónicas, relaciones, doctrinas, confesionarios, sermones y diccionarios, se buscó analizar cómo se describían las idolatrías indígenas y las relaciones que se establecían con los dogmas y creencias cristianas. De esta forma, el discurso idolátrico comienza a constituirse sobre elementos que respondían a una herencia aristotélica y escolástica, dentro de un contexto colonial hispano y en torno a la descripción y representación de elementos culturales indígenas – como huacas, ídolos y momias o mallquis – que serían caracterizados como idolátricos. Asimismo, la celebración del Tercer Concilio de Lima – en 1582-1583 – y la obra del jesuita José de Acosta, constituyen un elemento central del proceso de evangelización en los Andes. Es con el análisis de los documentos producidos con motivo del Concilio y la obra de Acosta que se puede decir que el proceso de constitución del discurso idolátrico se completa, pues se produce una representación instrumentalizada de estas creencias religiosas para que sirvan a la evangelización de los indígenas.
</description>
<pubDate>Fri, 22 Apr 2022 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repositorio.jesuita.org.br/handle/UNISINOS/11813</guid>
<dc:date>2022-04-22T00:00:00Z</dc:date>
</item>
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